II Mystery: The Angel's annunciation to the Blessed Virgin Mary

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ But she was much perplexed by his words and pondered what sort of greeting this might be.

The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.’

Mary said to the angel, ‘How can this be since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. Luke 1:26-38

This second mystery is known as the first Joyful Mystery. However, we are in the context of the prehistory of Jesus of Nazareth, so it is a mystery that is profoundly Marian. The angel Gabriel is the herald of the New Age that is about to begin. God will visit his people again as he did in Egypt, but this time the deliverance is more spiritual than physical and more encompassing, that is, not only for his people, but for all peoples. The dream and prophecy of Isaiah (25:6) of a banquet for all peoples in Jerusalem is coming true.

Gabriel and the nature of angels
In the beginning, Hashem made three types of creatures, the angels, the beasts, and the human beings. The angels, He made from His pure word. The angels have no will to do evil. They cannot deviate for one moment from His purpose. The beasts have only their instincts to guide them. They, too, follow the commands of their maker. The Torah states that Hashem spent almost six whole days of creation fashioning these creatures.

Then, just before sunset, He took a small quantity of earth and from it He fashioned man and woman. An afterthought? Or His crowning achievement? So, what is this thing? Man? Woman? It is a being with the power to disobey. Alone among all the creatures we have free will. We hang suspended between the clarity of the angels and the desires of the beasts. Hashem gave us choice, which is both a privilege and a burden. We must then accept the tangled life we live.  Anton Lesser: Rav Krushka in the movie: Disobedience (2017)

The words cited above are put in the mouth of an old rabbi. Hebrew theology does not grant angels freedom, or freewill, they are not free to choose good or evil. They live like animals, beyond good and evil. The difference is that unlike animals, angels have no desires because they do not have a physical body like the animals. Being purely spiritual beings, they only possess a form of thought from which freewill has been removed, that is, the difference between good and evil. They are a pure extension of God's thought, and cannot deviate from these thoughts.

They have some of God’s attributes, they are God’s companions in Heaven, they relate to God and God to them as a master to his beloved dog or cat, or any other pet, not like, as we have said, beings with a physical body, but beings with a spiritual body.

Angels by not having freewill, then the extra-biblical story of the genesis of the devil or demon makes no sense. There has never been an angel who disobeyed God's plans, because angels, an extension of God's thought, live happily subjugated to their creator, like a pet to its owner, without the ability to diverge, discern, choose or say no. Therefore, Gabriel, God’s messenger, presents himself with a message addressed to Mary, that he cannot change, a human being, who has power to say yes or no to God's plans.

A virgin will give birth...
Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore, the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.  Isaiah 7:11-14

Context of the original prophecy
In the 8th century B.C., the kingdom of Judah was about to be invaded by the northern kingdom (Israel) and Syria in order to force King Ahaz of Judah into an alliance with these two kingdoms against the powerful Assyria.  

In Isaiah 7:10-12, God, through the prophet, exhorts King Ahaz to ask Him for a sign. King Ahaz, fearing that God's will was different from his own, since he had already thought of forging an alliance with the mighty Assyria, refuses to ask God for a sign, citing Deuteronomy 6:16 as an excuse.

God, on his own initiative, gives the sign anyway, but the recipient is no longer the individual person of King Ahaz, but the dynasty to which he belongs, the house of David. Proof of this is that this dynasty is mentioned in verse 13, which means that the "you" in the following verse 14 does not refer to the king as a person, but to the dynasty to which he belongs, the house of David. The Hebrew term, "lakem", translated as "to you" is in the plural form and it means that the sign is "given to you, but not you as a singular person, that is, it will not be fulfilled during your reign, but much later".

Trying to interpret "you" as referring to the person of King Ahaz, some rabbis stated that this character, Immanuel, was Hezekiah, the son of King Ahaz himself. However, done properly using the reigns of the contemporary neighboring kingdoms, when the prophecy was announced Hezekiah was already between 12 to 14 years old so the “you” cannot be him.

Prophecies have no date of fulfillment, nor do they have a label where the expiration date is stipulated. They are the Word of God which is eternal and they can be announced long before they are fulfilled. This is implied in the enigmatic and unusual characteristic of this prophecy, as well as in the ambiguity of the term "virgin".

The term "Virgin"
The Greek language translated "almah" which in Hebrew means maiden (a young girl) as "párthenos" which means "Virgin". In Hebrew culture, virginity is not generally a value, and if it is, it is at the service of motherhood. However, it is correct to use the term "virgin" as best fitting this message the prophet wants to convey.

That is, if it is a divine sign, it must necessarily be extraordinary; in the case of a maiden giving birth, there is nothing extraordinary about it; it has always been and always will be normal and routine. On the other hand, the one to be born is not just any human person, but Emmanuel, that is, a person through whom God is with us. Finally, the text speaks and only mentions Emmanuel’s mother, not the father, so it is assumed to be God himself.

Conclusion: The angel of the Lord announced to Mary that she was the custodian and the fulfillment of the promise that God made to King Ahaz eight centuries earlier, through the mouth of the prophet Isaiah (7:14). A virgin shall conceive and bear a son, whose name shall be Emmanuel, God with us.

                                            Fr. Jorge Amaro, IMC

I Mystery: The Immaculate Conception and Birth of the Virgin Mary - Part 2

In the eleventh century in England and Normandy, a feast day was set aside to laud the conception of Mary, for on this day the miraculous fact that Anne who was barren conceived. It has been said by Saint Anselm that Mary was preserved from sin. In 1439, at the Council of Basel, this mystery was considered a truth of the faith and Pope Pius IX proclaimed it a dogma in 1854.

Origin of sin and the original sin
God created man in his own image and likeness; with sin we lost our likeness to God, while still maintaining his image. We are no longer as God created us; the sin of our parents spread through space and time, profoundly altering human nature. Man has built his own hell, typified by the cities of Sodom and Gomorrah. The flood – destroying everything and starting over – with Noah's family, was the first plan to save the human species. But Noah’s descendants soon went back to the sin of their ancestors.

The parents have eaten sour grapes, and the children's teeth are set on edge, (Jeremiah 31: 29). Without knowing Mendel's laws of inheritance, the Hebrews were already aware that certain evils are passed down from parents to offspring. In fact, the sin of Adam and Eve corrupted them, not only at an existential level as individuals, but also at a genetic level, so the consequences would be suffered by the entire human species.

Therefore, just as sin came into the world through one man (Adam), and death came through sin, and so death spread to all because all have sinned…  Romans 5:12

The original sin caused a genetic mutation in our genes and turned into a cancer, a dominant hereditary disease, that is, it is impossible that anyone born of a man and a woman not to have it. Evil has thus become a second nature that is already present from the moment of our conception.

Most parents do not teach children to lie or steal, and yet even with some years of good and superb education, both in example and in word, parents catch their dear children stealing a few coins from their wallets or lying blatantly. Evil does not need to be learned; we are naturally inclined towards it. Christ himself recognized this fallen nature of the human being when he said:

There is nothing outside a person that by going in can defile, but the things that come out are what defile. (…) And he said, ‘It is what comes out of a person that defiles. For it is from within, from the human heart that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person. Mark 7:15, 20-23

Usurpation of the criterion of good and evil
The pseudo-emancipation of man, in wanting to be like God and having usurped from God the prerogative of good and evil, was the origin of sin or the original sin that has been passing down from generation to generation, because it had altered the DNA of the human species. Evil has established its roots within the human species in such a way that, as Jesus said in Matthew 15:11, "It is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles." It is not, therefore, bad education that leads man to do evil; the evil is already inside of him.

While the criterion of good and evil remained at the center of the Garden of Eden, and belonged exclusively to God, the earth was the Kingdom of God; there was peace, unity, consensus, because everyone submitted to a single criterion. When man, in wanting to be like God, put himself at the center by stealing the prerogative of good and evil, then division, war, subjectivity, arbitrariness, relativism, discord came into the world. Every individual wants to be the center. Since there can't be two centers, so if I have the criteria of good and evil, you don't have it or I don't acknowledge that you have it.

No one does evil thinking they are doing evil; by killing 5 million Jews, Hitler thought he was doing humanity a favor; suicide bombers who carry out massive murder of innocent people say that they are sacrificing themselves for the greater good; Muslim extremists kill in the name of God....

We are apples with bugs
Parents who take great care in their children's education are caught off guard when they start lying, stealing, and doing other mischiefs they were never taught. Evil is within us and does not need to be learned. As the psychologist Jung would say, evil belongs to the collective unconscious of humanity. Every evil act that an individual carries out, settles in this collective coefficient in such a way that individuals born afterwards, are born with the ability to perform it again without needing any learning.

Many people seeing an apple with a small hole think that the hole was made by a bug that went into the apple, but what actually happens is the opposite: it was made by a bug coming out of the apple. The bug was born from an egg that an insect deposited inside the apple during flowering. We are all apples with bugs: evil is inside all of us and it only needs a certain circumstance to reveal itself.

It is not, therefore, as the proverb says "The situation makes the thief". Everyone, sooner or later, is faced with situations in which he or she can steal; from the outset, we are all capable of stealing. To steal or not to steal will depend on the degree of education, on human values, that we have at the moment of temptation. Only this degree of education on human values can counteract the innate tendency in all of us.

From Eva to Ave
There are two reasons why God came to us in human form: the first is to tell us, in a definitive way, what God is like, and the second is to tell us what human beings are like and how they should be like. Christ is in fact the measure of the human being, the benchmark of humanity, the one to whom all individuals must measure themselves, for He is the norm, He is the model, the paradigm. Christ is the man God created in Adam before the latter disobeyed. In fact, Jesus shows, by word and deed, that he remains, all his life, obedient to God.

As Christ is the second Adam, so Mary is the second Eve. Ave is, in fact, Eve in reverse. Christ, the son of the Most High God, could not have Eve after sin as his mother; therefore, at the moment of her conception, the moment when Joachim’s half-cell of united with Anne’s half-cell, God acted, preventing the genes that, from the sin of Adam and Eve had passed down from generation to generation, from also passing down to Mary. Mary was conceived without original sin because she was destined to be the mother of the Son of God. It makes no sense that God would incarnate with the human nature that Adam and Eve had stained with sin. Therefore, Mary who was going to be the mother of the Lord was preserved from this negative inherited trait, common to all mortals.

In Ethiopia, there is no negative connotation attached to the figure of stepmother. Often, one is the biological mother and the other is the mother who raises and educates the child. She is called the “Ingera enat", or the bread mother. When I was studying theology, I had a classmate who called his biological aunt mother and his biological mother aunt. My classmate had been rejected by his biological mother and was taken in by her sister who raised him. Their love for each other was so great that when she was already sick, terminally ill with cancer, she did not die until she saw her son (biologically her nephew) ordained a priest.

Eve is the biological mother of all human beings; Mary is our bread mother, of this Eucharistic bread that is her son born in a town called Bethlehem, which literally means house of bread and whom she laid in a manger, a container where one eats, so that we could feed on him.

Eve is our progenitor, but she has abandoned us to our fate; Mary is the one who provides for our needs, just as in Cana when she said, "They have no wine" (John 2:2).

Eve is the one who taught us to do evil; Ave or Mary is the one who educates and teaches us to do good by pointing us to her son and saying, "Do whatever he tells you" (John 2:5).

Nativity of Mary
We cannot recognize the blessings that Jesus brought us, without recognizing at the same time how immensely God honored and enriched Mary by choosing her for the Mother of God.  (John Calvin," Comm. Sur l'Harm. Evang.",20)

Nine months after the Immaculate Conception of the Virgin Mary, the Church celebrates the nativity of Our Lady on 8 September. In a biblical context of so many births of same circumstances, from Isaac, Samuel, Samson, etc., according to tradition, Mary was born to elderly and barren parents, named Joachim and Anne. In response to their perseverance and constancy in prayer, these parents were blessed by God with the gift of a baby girl.

Some people place them as residents of Nazareth, but the most reliable tradition places them in Jerusalem, living next to the pool of Bethesda, where pilgrims purified themselves before entering the temple and where today stands the Basilica of St. Anne, very close to one of the main entrances to the Temple and the present-day Lions’ Gate in the walls of the Old City in Jerusalem, leading into the Muslim Quarter.

The girl was given the name Miriam which means seer, sovereign lady. It was most likely an Egyptian name because, as we know, Miriam was the name of Moses' sister. There are those who think that it derives from the Sanskrit name Maryá which literally means purity, virtue, virginity; the Latin translation is Mary. Like Samuel, she was also offered to the Temple of Jerusalem at the age of three, and remained there until she was twelve years old, when she was given in marriage to Joseph.

As we know, the canonical gospels tell us nothing about Mary's birth. The basis of tradition, however, is quite ancient, as it comes from an apocryphal writing of the second century, the Protoevangelium of James, written around the year 150.

Conclusion
Eve is our progenitor, because she is the one who gave birth to us; Mary is our mother, because she is the one who provides for our needs as at the wedding feast of Cana, and she educates us when at the same wedding she tells us, "Do whatever He tells you". Finally, it is she who prays for us at every moment of our life and at the hour of our death. Amen.

Fr. Jorge Amaro, IMC