If only I were a man!

After leaving his family at the church for the Midnight Mass, a Canadian farmer returned home to escape from the approaching snowstorm. His wife's insistence that he attend the Mass with the family came to no avail. For him, the incarnation of God made no sense at all. As he dozed off in the warmth of the fireplace, he was startled awake by the sound of geese crashing against the door and windows.  Thrown off course by the storm from their migratory trajectory south, they were completely bewildered.

Moved with compassion, he went outside to open the gates of the large barn so the birds can seek shelter inside. But the birds did not come in. He started running, waving his arms, whistling, shouting and shooing to get them into the barn until the storm passed. However, the geese flew in circles not understanding what the open barn and the dramatic gestures of the desperate farmer meant (not even the breadcrumbs scattered towards the barn could convinced them to come in).

 Defeated in his attempt to save them, he sighed: "Ah, if only I were a goose! If only I could speak their language!" Hearing his own lament, he recalled the question he had asked his wife: "Why would God want to become a Man?" And, without meaning to, the answer suddenly struck him, "To save him!"... And that was Christmas.

"Religion" comes from the Latin word "religare", which means to relate, to establish a relationship. From the very beginning, man has always been religious and probably will always be. Knowing themselves to be precarious and needy, human beings have always sought favours from "gods". Thus, in all cultures, individuals have emerged who, considered to have a special sensitivity to relate to the divine, felt sent by God -- like the prophets in the Hebrew tradition.

These prophets never truly succeeded in establishing a bridge of communication between the divine and the human. This is because the Word of God, transmitted by them (men with their own personal characteristics living in a certain sociocultural context), ended up being influenced by many mediating variables (personality, prejudices, stereotypes, social standards), and the meaning of the original message was lost.

This continued to happen even after Christ. For example, when St. John mentioned the number of times the Risen Jesus appeared after his death, he did not consider the first apparition that was made to Mary Magdalene; similarly, St. Paul did not mention this apparition either and, on top of that, he made reference to another one that no evangelist mentions – the one made to Peter.

Throughout the history of humanity, God, despite his omnipotence, has found himself in the same situation of powerlessness as the farmer who could not communicate with the geese in order to save them; for this reason, in the fullness of time, He cried out, "Ah if only I were a man!" And God became Man and dwelt among us...

Christ, being both God and Man, is the true bridge that unites humanity and divinity, he is the meeting point, the full communication, without bias or influence. In his word, in his behaviour, in his works and in his life as a man, God has told us everything we need to know about himself and about what it means to be a human person.  Merry Christmas!

Fr. Jorge Amaro, IMC

The Purpose of the Itinerant Mission

"Unus Christianus, nullus Christianus," said St. Augustine. The natural habitat of a Christian is the community. We cannot be a Christian alone, and we cannot live and persevere in the faith without a community as our point of reference. In order to grow in faith, it is not enough to personally confront God and his Word; it is also necessary to confront the community and, at the same time, become a part of it, by being an integral and active member of the Mystical Body of Christ, the Church.

In most parishes because they are large, cold and unwelcoming, people do not know or relate with each other, and as a result, they are becoming less and less a reference point for growing in faith.

For this reason, many have left the Church to join smaller Protestant churches, or even sects, subjecting themselves to paying tithes in order to obtain a more personalized and less massified treatment. Still others, to cope with the feeling of "depersonalization" resulting from massification, have taken refuge in certain ecclesial movements that have emerged, in order to experience the faith in a more personal and customized way.

All these movements have as their point of reference the small Christian community of which some even see themselves as their inventors. They forget that the Church of the first centuries, before Emperor Constantine, was a church made up of small communities that met in people's homes.

The model and inspiration for the Itinerant Mission is St. Paul: a tireless evangelist, he spread the seed of the gospel by forming small Christian communities – in Corinth, in Thessalonica, in Ephesus, etc. This model was followed by us missionaries in Africa with the Small Christian Communities and in Latin America with the “Base Communities”.

This, then, is the objective of the Itinerant Mission: to help parishes, surrounded by paganism, to spread the faith to the limits of their borders. How? Through street activities, in shopping centres, in cultural centres, or two by two and from door to door with the aim of forming a small Christian community in this or that neighbourhood!

This "small Christian community" meets weekly or fortnightly, taking turn in different members’ homes. Starting with the Word of God, the members share their lives in a context of prayer and, almost, of a support/therapeutic group. On Sundays, all the small Christian communities in a parish gather in the Church to celebrate the Lord's Day. This celebration is a true celebration of life and from life because this parish is now a "Community of communities", as the Second Vatican Council envisioned 50 years ago.

Ready to help, here is an appeal: is there a parish priest who, being the Good Shepherd, wants to go out in search of the lost sheep living somewhere within the geographical space of his parish?

Fr. Jorge Amaro, IMC

The Courtyard of the Gentiles

The Vatican has created a space for dialogue between believers and non-believers called the "Courtyard of the Gentiles". This name evokes the only place in the Temple of Jerusalem that could be frequented by non-Jews. It was, in fact, the place where sacrificial animals were bought and sold.

The Jerusalem Temple was divided into courtyards, which consisted of concentric rectangles, arranged according to "Sacredness" level: from the least sacred, the Courtyard of the Gentiles open to everyone, to the most sacred, the Sancta Sanctorum. Following this scale, the first would be open to anyone, the second to Jews only, the third to men, the fourth to priests, and the fifth, the "Holy of Holies", only to the High Priest.

Specifically, the dialogue between believers and non-believers, which took place in Guimarães and Braga on November 16 and 17, filled me with confidence; however, designating it the “Courtyard of the Gentiles" certainly makes sense in historical and metaphorical terms, but it is not immune to the possibility of a certain pejorative connotation.

"Gentiles" was the derogatory term the Jews gave to non-Jews, and there were even Pharisees who vehemently believed that God created the Gentiles to feed the fires of hell (where the "bad" Jews would also end up). From this point of view, I believe that, in this day and age, calling "non-believers" "Gentiles" is like calling them "Infidels", the term the Muslims give to all those who do not profess their faith.

When we were little, if there was one thing we hated the most, it was being called names; we should avoid the temptation to call others names based on our worldview – that is, the way we see and are in the world. For this very reason, the Inuit of Northern Canada do not like to be called Eskimos; that is the name we give to them, not the name they identify with. I doubt that non-believers in general, or those who simply do not profess our faith, like to be called "Gentiles".

On this mountain, the Lord of hosts will make for all peoples a feast of rich food, a feast of well-matured wines… Isaiah 25:6

If I had to find in the Old Testament a metaphorical term for this space of dialogue between men and women of good will, I would call it the Banquet of Isaiah. Isaiah is, without a doubt, the least nationalistic and the most universalist prophet of Judaism, an authentic "Christian" avant la letre.

Fr. Jorge Amaro, IMC

Religions' Village - The Golden Rule

To promote tolerance and interreligious dialogue, with the aim of ending "holy wars" and achieving peace in the world, the second Aldeia das Religiões (Village of Religions) took place in the village of Priscos, Braga (Portugal), between the 25th and 28th of October 2012 (the first was held in Brazil in 1992).

"Do not do to others what you do not want them to do to you" is the best-known version of a rule that a Canadian missionary christened as the Golden Rule because, with a few variations, it exists in every religion on our planet. I will mention a few:

Hinduism - This is the supreme duty: do not do to others what could cause pain if it were done to you. Mahabharata 5:1517

Buddhism – In dealing with others, do not use ways that would be painful to you. The Buddha, Udana-Varga 5.1

Confucianism - A word that sums up the basis of all good conduct: kindness. Do not do to others what you do not want them to do to you.  Confucius Analects 15:23

Judaism - What is hateful to you, do not do to your neighbor. This is the whole Torah; everything else is commentary. Go and learn it. Rabbi Hillel Talmud, 31

Islam - Do not consider yourself a believer until you wish for others what you wish for yourself. Prophet Muhammad, 13 of Nawawi Hadiths 40

Christianity - In everything, do to others as you would have them do to you; this is the law and the prophets. Matthew 7:12

By formulating the Golden Rule in the negative, these religions only tell us what we should avoid; Christianity, on the other hand, in expressing it in its positive form tells us what we should do. Although the Islamic formulation is also positive (which may be due to the undeniable Christian influence on this religion, born 600 years after Christ), it expresses a desire and does not command an action. It therefore does not go beyond the level of good intentions...

What makes me good is not my effort to avoid evil, but my effort to do good. While negative formulations and the expression of a desire leave me in the "dolce fare niente", the Christian formulation, the commandment of Christ, takes me out of my passivity, my inertia, my laziness or my comfort zone, making me an activist for justice and peace.

Fr. Jorge Amaro, IMC

"Land, blood and the deceased"

This is how the Bishop of Porto described the people of the north, and the Portuguese people, in general, to missionaries during a conference. Such a profound knowledge of the idiosyncrasy of the Portuguese people does not seem to have been well translated by the bishops themselves when they preferred to keep the Assumption of Our Lady as a national holiday to the detriment of All Saints' Day.

Saying this does not make me suspect of being one of those clerics who think that expressing love and gratitude to our heavenly Mother makes us less Christ-centered. I pray the Rosary every day and always at the end of Mass I invite the people to say one Hail Mary, to thank her through whom the bread from heaven and the incarnate word of God, Christ, came to us.

I have lived in and visited many countries in the Catholic world, and in nowhere have I seen a cult of the deceased like that of the Portuguese, both in Portugal and abroad, in communities scattered all over the world. Our people are so generous that, after having a Mass celebrated for their loved ones, they always add another Mass for the most abandoned souls in Purgatory - those who have no one to remember them by. In abolishing this holiday, is the Church not shooting herself in the foot?

The faithful departed and All Saints, that the holiday brought together, for the convenience of the people, are an expression of the Communion of Saints expressed in the Apostles' Creed. In my village of Loriga, and in many parts of Portugal, people express this same Communion of Saints in the community procession to the cemetery, to visit the remains of their loved ones.

The feast of All Saints is our feast... the only one in the liturgical calendar that does justice to and celebrated the efforts, not of the beatified nor the canonized, but of so many Christians who, in their daily lives, seek to become more like Christ by responding to the call to "be perfect as your heavenly Father is perfect" (Matthew 5:48).

In the civil world, in matters of general interest, governments consult the people in a referendum -- "Voice of the people, voice of God". This year marks the 50th anniversary of the Second Vatican Council: a council that made the Church less pyramidical and more circular; less hierarchical and more of communion; less ecclesiastical and more accessible and available. Could not the people have been consulted on this matter in some way? After all, the feast of all the saints of God was our equivalent to the tomb of the unknown soldier that all countries have and proudly maintain.

Fr. Jorge Amaro, IMC

Wealth that generates poverty

The secondary school in the municipality of Amares, district of Braga, celebrated this year on 17th of October with great emphasis the International Day for the Eradication of Poverty. In this context, I was invited to help raise awareness among students on this topic, which is one of the Millennium Development Goals.

If the world's population, today at 8 billion and counting, were all to consume and pollute at the combined rates of the Americans, Europeans and the rest of the wealthy countries, this planet of ours could only last for 3 months, otherwise we will need the resources of 10 planet Earth to keep this going.

The level of poverty in which 80% of the population lives is neither fair nor healthy; there is still a lot of infant mortality, people still die of malaria, tuberculosis, leprosy, typhoid fever and other infectious diseases, that have long been eradicated in wealthy countries, diseases for which cures have long been found.

On the other hand, the standard of living of 20% of humanity is neither fair nor healthy; it is our standard of living that causes us to die of cancer, Alzheimer's, Parkinson's, diabetes, cardiovascular diseases and many others.

Some die of poverty and others die of plenty. Isn't the world globalized? And isn't globalization something like the principle of communicating vessels? – Do not two vats of water, one full and one empty, naturally level when there is a communication between them? Why don’t we see this?

Because the rich countries applied a valve at the intercommunication channel so that the flow can only occur in one direction...

If we lowered our standard of living while the poor increased theirs, we would all live better, with more justice and health; neither will we die of diseases linked to poverty, nor will we die of diseases linked to wealth. But since we do not want to lower our standard of living, then we have to find mechanisms so that they will always remain poor. Die Martha, die full...

Fr. Jorge Amaro, IMC

Year of Faith

What do I have that you seek my friendship?
What are you interested in me, my Jesus,
that at my door, covered with dew,
you spend the dark winter nights?

Oh, how hard my heart was,
for I did not open it to you! What a strange delusion,
if from my ingratitude the cold ice
dried up the sores of your pure feet!

How many times the angel said to me:
"Soul, lean out of the window now,
you will see with how much love to call”!

And how many, sovereign beauty,
"Tomorrow, we will open it” she would reply,
to answer the same thing tomorrow!
Lope de Vega

We always hear it said that faith is a gift from God, and in a way, it is, because as St. Paul says, it is the Holy Spirit who cries out within us, ‘Abba! Father!’ (Galatians 4:6); or as Jesus says in John 15:16, "You did not choose me, but I chose you...". However, if faith is fundamentally a gift from God, would not God be seen as unjust because He did not give this gift to those who call themselves atheists or agnostics?

God only loves those who love him, I like to repeat rhetorically in my sermons. Of course it is false, but it is only false in theory; in practice, it is as if it is true. What warms us is not the sun directly, but rather the feedback or response from the earth. In fact, the higher up and the further away from the earth we are, the colder we get (some of us may have seen on the information panels that the outside temperature of a plane at 10,000 meters is minus 50 degrees Celsius).

Salvation is free but it is not automatic; God feeds the birds of the air but He does not put the food in their nests; they have to look for it. What saves us is not so much faith as a gift of God, but faith as a choice and as a response to God's gift. God loves everyone equally; He loved Hitler and Francis of Assisi in the same way. The difference between them lies in their response to God's gift: negative in the former, positive in the latter.

Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me. Revelation 3:20

The door can only be opened from the inside, Jesus has no way of opening it from the outside. It is in accepting God's grace that we are saved, it is in rejecting God that we are condemned. Faith can be a gift from God, but it is also a human choice. In the face of our freedom, Almighty God is powerless because He created us to be free. 

Fr. Jorge Amaro, IMC

Missionary Animation or Mission?

In the days when Europe was mostly Christian, it made sense for the missionary institutes “Ad Gentes” to make the people of God aware that the Church does not exist for herself, but for the Mission, and that the purpose of the Mission is to build the Kingdom of God. As a result of this missionary animation of the people of God, Europe took the Gospel to the four corners of the world.

While still maintaining a Christian worldview, Europe is no longer Christian. To be a missionary, one must be a believer; it is not possible to carry out missionary animation among non-believers; what one does among non-believers is Mission.

We cannot give what we do not have; in other words, we cannot exhort those who do not believe, or who doubt, or have a weak faith to share their faith and be missionaries. That is why the best way to do missionary animation here and now is to do Mission, and the best missionary witness is to be here and now what we once were a long time ago. Someone once said that the best way to honor a father is to be a good father.

The number of faithful has fallen and the number of priests has fallen even more, but the places of worship have not. The few existing pastors have several parishes under their care, and are often absorbed in the pastoral care of a small and scattered flock. Faced with this problem, many members of missionary institutes ad gentes have exchanged their nets for their staffs.

Is it by shepherding the few sheep that remain that we fill the void of the many that have left the flock? Those of us who are fishermen must adapt our hooks, nets and fishing techniques to the new situation, not change our profession; we cannot stop being what we are by vocation. But if we had to be shepherds, we should at least be Good Shepherds, and a good shepherd is like a fisherman, because he is the one who leaves the 99 to go in search of the 1 lost sheep.

Fr. Jorge Amaro, IMC

The Banner of the Itinerant Mission

The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.  He has sent me to proclaim release to the captives... (Lk. 4:18)

Hello, I am a priest from the Portuguese Consolata Missionaries who have worked in Ethiopia, Spain, England, Canada and the United States. I have always seen myself as an itinerant and since the age of ten I have never lived in one place for more than four years; only God knows what lands I will be sent to yet. Meanwhile, while working in Portugal, I heard Pope Francis say that the Internet is now the sixth continent so I took this message and created a blog in Portuguese three years ago, in 2012.

This year a group of Canadian pilgrims I met in the Holy Land challenged me to do the same in English. Initially I refused but when one of them offered to do the translation, I had no more excuses. I ask God’s blessing upon the translator who wants to remain anonymous for helping to reach the people of goodwill in this World Wide Web.

The Dove - Represents, obviously, the Holy Spirit.  The Mission is Trinitarian because it started with God the Father who sent His Son and is being continued in the "here and now" of the human history by the Holy Spirit who animates, inspires, gives strength and courage to the mystical body of Christ which is the Church. The Author and the Landlord of the Mission is always God.

The Heralds - The three gospels, Mark, Matthew (10:10) and Luke (9:3) agree that the disciples should not have two tunics, bread, money or bag. Mark though to make the journey easier and faster, adds staff and sandals as we see in the picture. Since Mark (6:8-9) wrote his gospel long before the others did, we take his account as the one that is closest to what Jesus commanded.

The City - Is where the majority of the world's population lives nowadays. Centre of power and government even for those who do not live there. To better spread the Good News,  Peter and Paul set up camp in Rome, the capital city of the world at that time; nowadays disciples must also take the salt and the light of the gospel right into the power and decision-making centres of the world.

The Paschal Candle - Is the "i" of Mission and the "i" of Itinerant. Represents the Good News that the heralds are carrying into the city:

• The faith in the death and resurrection of Jesus;
• The proclamation that he is the Lord;
• The declaration that he is the Alpha and the Omega, the beginning and the end of the universe;
• He is also the way, the truth and the life and the most reasonable and convincing answer to the questions that every person who comes into this world asks himself: "Where do I come from? Where am I going? What is the meaning of life?"

The atheists and the agnostics who answer these questions by saying that they come from nothing and are going nowhere, what answer could they possibly give to the third question? Surely they will have to admit that something that springs up from nothing and ends up being nothing cannot possibly be something other than nothing or nonsense. 

"Go first to the lost sheep of the house of Israel" (Matt. 10:6) - Europe was entirely Christian when the gospel spread to the other continents; today, far from being Christian, it even denies its Christian root. Re-evangelization of the western civilization, which continues to exert power and influences over the rest of the world, has become a form of mission “Ad Gentes”.

Fr. Jorge Amaro, IMC

In search of the lost sheep

Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? (Lk.15:4)

The first ones to visit the infant Jesus were the shepherds; however, to continue the work of his ministry Jesus chose fishermen so that, without losing their techniques, only changing their catch, they were transformed into fishers of men.

These fishermen in the first 300 years after Christ converted half of the population in the world of that time; it was only afterwards that, the need to have shepherds to guide and govern this flock came about. Since then, and almost up to our times, the Church has lived with the belief that, just like before, the sheep would always increase as the sheep multiply inside the sheepfold. The reality however, is that for a long time the sheep have been multiplying outside the flock. In many Christian families, the children do not live by the faith they have received from their parents. In many cases the parents themselves also end up leaving the church after their children have abandoned it.

The Church has come to terms with this reality and proclaimed a New Evangelization in countries that were once Christian. Therefore the Mission is not only going out to distant lands but also caring for those who have lost their faith and helping them see that life has no meaning without it.

We are now once again in a desperate need of fishermen or shepherds who act like fishermen, that is, good shepherds. A Good Shepherd is the one who leaves the 99 to look for the one lost sheep.  Or, ironically referring to the actual situation, leave the one to go in search of the 99.  In search of the sheep or the lost sheep, I suppose this is what is meant by the New Evangelization which, in my view, has not yet gone beyond discourses of good intentions at the level of synods, conferences, and lectures. So far little can be seen from the point of implementation of plans or concrete achievements.

In the years following the Second Vatican Council, the problem of dissension was not so contentious, and yet the Church at that time came up with solutions to cope with it. Many religious orders engaged in Popular Missions; preachers were dispatched to all parishes and as the result many rejoined the flock.  Another initiative was the “Cursilllos” which still exist today was a worldwide initiative, there were others at local level.

Now the desertion of the faith and religious practices have turned into an Exodus that is far more serious and widespread, and it is sad to realize that the Church this time does not yet have a solid strategy…

Fr. Jorge Amaro, IMC

Reiki and Christianity

"Whoever is not against us is for us." Mark. 9:40
"If I cast out demons by Beelzebul, by whom do your own exorcists cast them out? Therefore, they will be your judges." Mattew. 12:27

Reiki is the union of two Japanese words: Rei, which means universal, total or essence and Ki, which means vital energy. Created by the Japanese Buddhist, Mikao Usui, Reiki is a natural, non-invasive therapy aimed at restoring the spiritual and psychological health and well-being of a person. Through the laying of hands, the therapist helps the patient gain access to vital energy, universal and divine, which relieves stress and accelerates the natural healing process of the body and mind. The therapist is only a catalyst or facilitator; it is really the patient who heals himself or herself by connecting to the divine and healing vital energy.

In all of Christ’s miraculous healings, the faith of the one asking for the healing was a “sine qua non" (absolutely necessary) condition. In Reiki too, it is the patient, through the therapist, who taps into God’s vital energy and healing power. This faith is the catalyst to the salvific energy that comes from God, as we see in the healing of the woman who endured hemorrhages -- she touched the fringe of Jesus' cloak, and without him realizing it, the energy flowed out of him, and she was cured (Luke 8:43-48).

Contemporary thinking can no longer explain reality based on Newton's mechanistic physics, but rather on the theory of relativity and quantum physics. However, most Christian thinkers, the theologians, still base their thinking on Newtonian physics, this being one of the main reasons why they reject Reiki as a physical and psychological technique.

Faith being a "reasonable obeisance", according to the First Vatican Council, within the framework of Newton’s mechanistic physics, where reality is governed by fixed and unalterable laws, it becomes difficult to explain Jesus’ miracles and healings, Christ’s resurrection, and subsequently our own.  These same mysteries can be explained more reasonably on the basis of the theory of relativity, quantum physics and the Heisenberg principle, for which we no longer speak of laws of nature but of statistical probabilities, which involve a high degree of uncertainty and unpredictability. For Einstein, energy and matter are transmutable and equivalent; energy is a form of matter, and matter is a form of energy.

The Manichean mentality, which understands that in creation there are good things and bad things, and advocates God as the lord of the good and the devil as the lord of the evil, forgets that God created everything out of nothing and everything God created is good.  Everything in nature is a manifestation of his goodness and there are no supernatural forces that are not manifestations of God's power. Christ has sheep from other fold (John 10:16) and whoever is not against us is for us (Mark. 9:40).

There are also those who associate Reiki with the New Age, and because of this, it should be condemned. New Age is a syncretism of religions and for this reason should not be considered totally negative.  Rejecting the idea that God is not a personal being but an energy, everything else can be adapted to Christianity. Haven’t we built churches where pagan temples used to be? And didn’t we replace the worship of goddesses with the veneration to Mary, the mother of our Lord? Who doesn't like the music of Enya and the magic of Paulo Coelho’s books? Yet, they are New Age, "let’s not throw the baby out with the bathwater".

Reiki, like yoga, Zen, transcendental mediation and other eastern therapies, is not a religion or even a philosophy, but rather a technique for healing and spiritual growth. Reiki does not proclaim that God is a cosmic energy, but that this cosmic energy is divine. Nor does it deify its founder Mikao Usui, even though he was inspired by Jesus and by his miraculous healings through the laying of hands.  Usui's technique is followed, but his name is not invoked during therapy.  There are no rules in Reiki prohibiting Christian therapists from invoking the name of Jesus or the Holy Spirit in order to obtain the grace of healing.

I took a two-year residential course on psycho-spiritual counselling at a Catholic institute in England founded by Cardinal Hume of London. During this time, I trained in various healing techniques, including Reiki. My teachers, priests like myself, and some religious women, do not see any contradiction between the Christian faith and the practice of Reiki; on the contrary, we think they can even complement each other.

Fr. Jorge Amaro, IMC