If Reason is the capacity to see, to understand and to accept the true visible material, that is physically observable which many times can be expressed or quantified mathematically, then Faith is the capacity to see, to understand and to accept truths that are not substantiated, but not any less evident, beyond being physically observable, and is not mathematically expressible or quantifiable.
Faith and reason are not two opposite and irreconcilable concepts, like the yes and the no, the white and the black, the lie and the truth. English philosopher, Anthony Kenny, defines reason as the means between skepticism and credulity, i.e., the optimal balance between inappropriate belief and inappropriate doubt.
Like faith, for it to be humanly it needs to escape from irrationality and be reasonable; reason needs to escape from pretension of being "one size fits all", i.e., to be the only way to knowledge. To paraphrase Pascal, faith has reasons that reasons does not know. If faith, without reason, is blind, reason, without faith, is not any less blind; both are important for knowledge.
Historically over time, reason was formed and established in science, which is the process of determining the behaviour of substance or of the universe using observation, experimentation, and reason. Historically faith was formed and established in religion, which is an organized system of beliefs, ideas or answers about cause, nature and the finality of the universe which are not, nor can they ever be the object of science.
Atheism is also a belief and les scientific
Religion contains faith that the eternal God created the matter (the universe) -- a supernatural belief, not based on direct observation, which preceded the Big Bang. Atheism contains the faith that the matter (the universe) is eternal and uncreated; a supernatural belief that, of the same form, cannot be based on direct observation because the observer, man, did not exist at that time.
Science cannot prove wrong the belief that God preceded the Big Bang and is the origin of the Universe. On the contrary the atheistic belief that the universe always existed and created itself, violate Einstein's law of the conservation of Mass/Energy (E=MC2), the first law of thermodynamic, according to which mass can be converted into energy and vice-versa, but not mass nor energy can create themselves. The atheistic belief that the universe is eternal and will always exists violates the second law of thermodynamics, called the law of degradation, according to which transformation of mass into energy is not possible without deterioration or irreversible wasting away of the first; from which we can conclude, scientifically, that the universe will end when it has spent all its energy.
Putting aside the fact that one day we will not need faith because we will see God face to face; still in this world, the scientific knowledge can increase and be one step from proving in an irrefutable way the existence of God. Whereas the atheistic faith, in a universe not created and eternal, will always remain a belief because we will never obtain the scientific knowledge of the origin of an uncreated eternal universe, since no one existed or could have been there to observe the beginning of a universe without beginning.
Faith and reason in day-to-day
Not only in religion lives the faith, not only in science lives the reason. Faith and reason belong together, and we need both in our day-to-day life. Practically all actions contain a bit of reason and a bit of faith. In our life, reason analyses, and faith decides; without reason we would decide prematurely and make more mistakes than we already do; without faith we would never arrive at a decision, take chance on a solution to our problems, because we would always think that something could have escaped our analysis and thus fall into immobility.
When I accept a cheque for a service rendered, I believe that it is fair to say that it would be indelicate, and I could lose a friend if I refused it. When I get into a plane, I believe that the police have done a good job in preventing someone from putting a bomb in the baggage and I believe that the pilots are well trained and well intentioned.
When I feel like eating, in a restaurant, I trust that the food is in good condition, and I would not insist that it is analyzed in a laboratory before I eat it; it is the lack of faith and the fear of poisoning that make the cooks in Ethiopia to always taste the food in front of guests before serving.
When I join a woman in marriage, I believe that it is going to work out, that it will be for rest of our life. When I ask for a bank loan that is more than the bank determined after analyzing my financial situation, if eventually they concede in giving me the loan it is because they have faith that one day, they will get it back with interest.
The credit card is, at the end of the day, a card of faith, and operates based on that; one speaks of faith in the markets as one speaks of faith in God. In summary, faith is not only the spare change between God and us but, it is also, the spare change between others and ourselves.
As Man is not an object of science, in the day-to-day life there are no certainties only probabilities. Like reason, faith is essential in human relations for understanding among people. It is based on trust, which people have with one another, that the promises and commitments are made and accepted.
Fr. Jorge Amaro, IMC
June 16, 2013
June 2, 2013
Faith as an Option
"...choose this day whom you will serve, whether the gods your ancestors served in the region beyond the river or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord" Joshua. 24:15.
"God did not send the Son into the world to condemn the world, but in order that the world might be saved though him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil" John 3:17-19
Gift versus choice
Two years ago in Loriga, Portugal, after a pilgrimage to the cemetery on November 1st and while still in the cemetery, I was chatting with a fellow countryman who said: "...you who believe feel comforted by faith, we non-believers do not have such comfort...". Later another friend also said to me:"...no matter what you do I just do not believe...".
We often refer to faith as a gift from God. St. Paul said, it is the Spirit inside of us who cries "Abba! Father!" (Rom. 8:15) Jesus said that it was He who chose us and not us Him (Jn. 15:16). If faith is a gift from God, why some have, and others do not? Is God unfair, who to some He gives while others He does not? Then is faith a gift or a choice, or is it both?
All that is from God, the initiative is his and hence faith is a gift; but a gift has no effect without our response, without our consent, therefore faith is also a choice. We are saved freely by the grace of God, by the means of faith. Faith is our response to the salvific grace of God.
In this sense faith is a roundtrip ticket; it is like a letter that God sends us, registered and with notification of receipt, which requires that I accept the letter and sign the document that accompanies it. Faith is like a blank cheque that God signs and sends to me; for this cheque to be of value, or serves me for something, I need to write on it a certain sum of money.
Salvation is a gift from God, the faith in this salvation is a free choice of man. Someone said that God feeds the birds in the air, but will not put the food in the nest, they must go out to get it.
On Sunday morning, the two saw the empty tomb, Mary Magdalene, and the apostle John; the first saw and thought that someone had stolen the body of the Lord, the second saw and believed that Jesus had risen from the dead.
Jesus rebuked and accused the people of his generation for their lack of faith (Matt. 17:17, Mk. 6:6, Lk. 24:25) as well as that of his disciples (Mk. 16:14). If faith were not a choice, and was just a gift from God, there would not have been any reason for such accusation from Jesus.
Jesus embittered because the Pharisees did not want to believe, not in John the Baptist, not in himself, weeps over Jerusalem and condemns the cities where many miracles were performed and yet did not believe; ultimately, he praises the little ones and the humble because unlike the wise, they believe and accept his message. (Matt. 11:16,27)
Faith is a reasonable giving in...
Reasonable not rational. If God exists, then He is the Creator of all things and of all; as created beings it is not logical that our mind can comprehend the mind of God; that the part can understand the whole. God can never be the subject of science, as matter of fact not even Man can be. On the other hand, the mystery does not only apply to God and to man, but it is also common to all areas of knowledge.
No science or area of knowledge can boast of having discovered everything there is to know in its field; the more it is known the more can be known; for this reason, the truly wise considers himself ignorant; Nicholas of Cusa called it the learned ignorance: facing the immensity of what there is to be known, I only know that I know nothing.
As is defined by the First Vatican Council, faith is a reasonable obligation; reasonable because, while the life of other living beings who inhabit this planet with us is governed by instinct, we, the descendants of Homo Sapiens govern our lives by reason; today despite, or precisely because, of the advances in science it is more logical, more plausible, more humanly believable the existence of God than his non-existence.
In addition of being reasonable faith is also an obligation because it can never be proven, can never be a scientific finding, will always be a step in the dark and in emptiness, a decision. After barely satisfying the criteria of reason, faith is a choice; some take the step beyond that which can be known; others do not risk, excessively cautious, waiting that reason fills them with measures and answers all their questions of what never happens nor will ever happen.
(...) The rich man insisted: 'Then, father, I beg you to send him to my father's house, for I have five brothers, that he may warn them, so that they will not also come into this place of torment'. Abraham replied: 'They have Moses and the prophets; they should listen to them'. He said, 'No, Father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead'. (Lk. 16:27-31)
No one can blame God for not having given him the gift of faith. Only do not believe who is proud and idolize reason; only do not believe who do not want to take a step into the unknown outside reason; only those who do not venture who do not gain; only do not believe who doesn't want to.
"Peter answered him, 'Lord, if it is you, command me to come to you on the water.' He said, 'Come.' So, Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, 'Lord, save me!' Jesus immediately reached out his hand and caught him, saying to him, 'You of little faith, why did you doubt?'" Matt. 14:28-31
Peter believed and risked and achieved...
Fr. Jorge Amaro, IMC
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